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Daily Inspirational Devotionals
Substitution "He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him" (2 Corinthians 5:21). The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was "made to be sin ." Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take "away the sin of the world!" (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22–24). John 14:9, where Jesus said, "He who has seen Me has seen the Father," was spoken to His disciples. That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that "He died for all" (2 Corinthians 5:15)-not, "He died my death"-and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold—"For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him." The teaching is not Christ for me unless I am determined to have Christ formed in me (see Galatians 4:19).
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Oswald Chambers sometimes startled audiences with his vigorous thinking and his vivid expression. Even those who disagreed with what he said found his teachings difficult to dismiss and all but impossible to ignore. Often his humor drove home a sensitive point: “Have we ever got into the way of letting God work, or are we so amazingly important that we really wonder in our nerves and ways what the Almighty does before we are up in the morning!”
Oswald Chambers was not famous during his lifetime. At the time of his death in 1917 at the age of forty-three, only three books bearing his name had been published. Among a relatively small circle of Christians in Britain and the U.S., Chambers was much appreciated as a teacher of rare insight and expression, but he was not widely known.
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My Utmost for His Highest has been a close companion to me through most of my Christian life. It was first recommended to me by my pastor, Charles Stanley, who has often expressed his love for its powerful content. It is a work that has endured far beyond the author’s death in 1917.
Oswald Chambers, who died at the age of 43, originally shared these thoughts as lectures at the Bible Training College in Clapham, England, from 1911 to 1915, and as devotional talks while serving with the Young Men’s Christian Association from 1915 to 1917. The YMCA had appointed him to serve in Egypt with the Australian and New Zealand troops who were guarding the Suez Canal during World War I. These lectures and talks were later compiled by Chambers’ wife and published in book form in 1927 in England, and in 1935 in the United States. It has since become the best-selling devotional book of all time.
The idea of a new edition was prompted by the changes in the English language over the last century. As a Christian bookstore owner, I have sold thousands of copies of My Utmost for His Highest through the years. However, because of these language changes, I have had an ever-increasing concern that readers were not gleaning all they could from the book. One morning, after reading the devotional selection for that day, I asked the Lord to impress on someone a burden to write a new edition. Much to my surprise, I immediately sensed God’s directive to write it myself. I began that same day. What you hold in your hand is the culmination of approximately 1800 hours of research and editing. It is not a paraphrase of the original work, but could be considered a translation of it. Thousands of word studies have been done to render an accurate yet readable edition. This edition also includes the reference for every Scripture quotation to allow the reader to further his study of the biblical passage. (Note: Scripture quotations without references are passages that have been referred to earlier in the selection.)
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