| Morning and Evening |
| Charles H. Spurgeon, 28th May |
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Morning Verse "Whom He justified, them He also glorified." Romans 8:30 Here is a precious truth for thee, believer. Thou mayest be poor, or in suffering, or unknown, but for thine encouragement take a review of thy "calling" and the consequences that flow from it, and especially that blessed result here spoken of. As surely as thou art God's child today, so surely shall all thy trials soon be at an end, and thou shalt be rich to all the intents of bliss. Wait awhile, and that weary head shall wear the crown of glory, and that hand of labour shall grasp the palm-branch of victory. Lament not thy troubles, but rather rejoice that ere long thou wilt be where "there shall be neither sorrow, nor crying, neither shall there be any more pain." The chariots of fire are at thy door, and a moment will suffice to bear thee to the glorified. The everlasting song is almost on thy lip. The portals of heaven stand open for thee. Think not that thou canst fail of entering into rest. If He hath called thee, nothing can divide thee from His love. Distress cannot sever the bond; the fire of persecution cannot burn the link; the hammer of hell cannot break the chain. Thou art secure; that voice which called thee at first, shall call thee yet again from earth to heaven, from death's dark gloom to immortality's unuttered splendours. Rest assured, the heart of Him who has justified thee beats with infinite love towards thee. Thou shalt soon be with the glorified, where thy portion is; thou art only waiting here to be made meet for the inheritance, and that done, the wings of angels shall waft thee far away, to the mount of peace, and joy, and blessedness, where, "Far from a world of grief and sin, With God eternally shut in," thou shalt rest for ever and ever. Evening Verse "This I recall to my mind, therefore have I hope." Lamentations 3:21 Memory is frequently the bondslave of despondency. Despairing minds call to remembrance every dark foreboding in the past, and dilate upon every gloomy feature in the present; thus memory, clothed in sackcloth, presents to the mind a cup of mingled gall and wormwood. There is, however, no necessity for this. Wisdom can readily transform memory into an angel of comfort. That same recollection which in its left hand brings so many gloomy omens, may be trained to bear in its right a wealth of hopeful signs. She need not wear a crown of iron, she may encircle her brow with a fillet of gold, all spangled with stars. Thus, it was in Jeremiah's experience: in the previous verse memory had brought him to deep humiliation of soul: "My soul hath them still in remembrance, and is humbled in me"; and now this same memory restored him to life and comfort. "This I recall to my mind; therefore, have I hope." Like a two-edged sword, his memory first killed his pride with one edge, and then slew his despair with the other. As a general principle, if we would exercise our memories more wisely, we might, in our very darkest distress, strike a match which would instantaneously kindle the lamp of comfort. There is no need for God to create a new thing upon the earth in order to restore believers to joy; if they would prayerfully rake the ashes of the past, they would find light for the present; and if they would turn to the book of truth and the throne of grace, their candle would soon shine as aforetime. Be it ours to remember the lovingkindness of the Lord, and to rehearse His deeds of grace. Let us open the volume of recollection which is so richly illuminated with memorials of mercy, and we shall soon be happy. Thus memory may be, as Coleridge calls it, "the bosom-spring of joy," and when the Divine Comforter bends it to His service, it may be chief among earthly comforters. |
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Calvinist BaptistSpurgeon was born in Kelvedon, Essex, to a family of clerics. His father and grandfather were Nonconformist ministers (meaning they weren't Anglicans), and Spurgeon's earliest memories were of looking at the pictures in Pilgrim's Progress and Foxe's Book of Martyrs. His formal education was limited, even by nineteenth-century standards: he attended local schools for a few years but never earned a university degree. He lived in Cambridge for a time, where he combined the roles of scholar and teaching assistant and was briefly tutored in Greek. Though he eschewed formal education, all his life he valued learning and books—especially those by Puritan divines—and his personal library eventually exceeded 12,000 volumes. At age 15, Spurgeon broke with family tradition by becoming a Baptist. He attributed this conversion to a sermon heard by "chance"—when a snowstorm blew him away from his destination into a Primitive Methodist chapel. The experience forced Spurgeon to re-evaluate his idea on, among other things, infant baptism. Within four months he was baptized and joined a Baptist church. His theology, however, remained more or less Calvinist, though he liked to think of himself as a "mere Christian." "I am never ashamed to avow myself a Calvinist," he once said. "I do not hesitate to take the name of Baptist, but if I am asked what is my creed, I reply, 'It is Jesus Christ.'" Preaching sensation Still a teen, Spurgeon began preaching in rural Cambridgeshire. He quickly filled the pews in his first pastorate in the village of Waterbeach. He had a boyish appearance that contrasted sharply with the maturity of his sermons. He had a good memory and always spoke extemporaneously from an outline. His energy and oratorical skills and harmonious voice earned him such a reputation that within a year and a half, he was invited to preach in London, at the historic New Park Street Chapel. The congregation of 232 was so impressed, it voted for him to preach an additional six months. He moved to the city and never left. As word spread of his abilities, he was invited to preach throughout London and the nation. No chapel seemed large enough to hold those who wanted to hear the "the preaching sensation of London." He preached to tens of thousands in London's greatest halls—Exeter, Surry Gardens, Agricultural. In 1861 his congregation, which kept extending his call, moved to the new Metropolitan Tabernacle, which seated 5,600. At the centre of controversy Spurgeon did not go unnoticed in the secular press. On the one hand, his sermons were published in the Monday edition of the London Times, and even the New York Times. On the other hand, he was severely criticized by more traditional Protestants. His dramatic flair—he would pace the platform, acting out biblical stories, and fill his sermons with sentimental tales of dying children, grieving parents, and repentant harlots—offended many, and he was called "the Exeter Hall demagogue" and "the pulpit buffoon." Spurgeon replied, "I am perhaps vulgar, but it is not intentional, save that I must and will make people listen. My firm conviction is that we have had enough polite preachers." Not only his style, but his convictions created controversy as well. He never flinched from strong preaching: in a sermon on Acts 26:28, he said, "Almost persuaded to be a Christian is like the man who was almost pardoned, but he was hanged; like the man who was almost rescued, but he was burned in the house. A man that is almost saved is damned." On certain subjects, he was incapable of moderation: Rome, ritualism, hypocrisy, and modernism—the last of which became the centre of a controversy that would mark his last years in ministry. The "Down-Grade Controversy," as it came to be known, was started in 1887 when Spurgeon began publicly claiming that some of his fellow Baptist ministers were "down grading" the faith. This was the late-nineteenth century, when Darwinism and critical biblical scholarship were compelling many Christians to re-evaluate their understanding of the Bible. Spurgeon believed the issue was not one of interpretation but of the essentials of the faith. He proclaimed in his monthly, The Sword and the Trowel, "Our warfare is with men who are giving up the atoning sacrifice, denying the inspiration of Holy Scripture, and casting slurs upon justification by faith." The controversy took its toll on the denomination (which censured Spurgeon) and upon Spurgeon, whose already delicate health deteriorated even more during the year-long affair (he suffered from, among other things, recurring depressions and gout). Spurgeon's contributions were larger than his pulpit, however. He established alms houses and an orphanage, and his Pastor's College, opened in 1855, continues to this day. He preached his last sermon in June 1891 and died six months later. When Charles Spurgeon died in January 1892, London went into mourning. Nearly 60,000 people came to pay homage during the three days his body lay in state at the Metropolitan Tabernacle. Some 100,000 lined the streets as a funeral parade two miles long followed his hearse from the Tabernacle to the cemetery. Flags flew at half-staff and shops and pubs were closed. |
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| For more than 150 years, Morning and Evening has provided millions of readers encouragement, challenge, and thought-provoking insight from the pen of one of history's most beloved preachers, Charles H. Spurgeon. Spurgeon's sermons and other writing have touched countless lives, and his insight into perseverance through times of trial while relying on God's immeasurable strength still speaks to readers today. This fantastic gift edition of Spurgeon's bestselling daily devotional contains the complete, original twice-daily text |
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